Defining the halata: The social construction of the “obvious gay” in the Filipino Facebook group Samahan ng mga Halata
Article
Othering within the queer dating scene has become prevalent in recent years (Labor, et al., 2023), encapsulated by the phrase “pass sa halata,” which indicates one’s rejection of someone who is “obviously” gay. Yet the very definition of halata [obviously gay], and by extension kabaklaan [gayness], within the Philippine context is ever-changing. Through a symbolic interactionist lens, this study elucidates how the concept of the halata is being conceived and (re)defined in the Facebook group Samahan ng mga Halata [Association of the Obvious Gays], an online community which features gender-based content. From a textual analysis of 257 photos and videos posted from January to June 2024, the study’s results outline the halata’s core characteristics. The findings also indicate that while the age-old gay stereotypes of flamboyant behavior and preference for traditional masculinity persist, these become enmeshed with new and emerging definitions of queerness in the digital age, including tech-facilitated promiscuity and political awareness, thereby producing a novel image of gayness that is suspended between past and present notions of kabaklaan and is thus characterized by contradictory behavior.
Engagements and entanglements in LGBTQ+ hashtag activism: The case of online Pride celebrations in the Philippines
Article
LGBTQ+ pride celebrations in social media are opportunities for collaboration and broader participation. This study interrogates LGBTQ+ activism in X (formerly Twitter) as a functional platform for the LGBTQ+ community to mainstream its advocacy and responses to issues its members face. This research asks the question: How did X users participate in the LGBTQ+ 2021 Pride Celebration using #SulongVaklash? Guided by concepts of hashtag activism and the transnational LGBTQ+ movement, we argue that Pride Month celebrations in online spaces commemorate the event as a transnational protest movement. Findings show that X users utilized #SulongVaklash to join the global call for action to end LGBTQ+ discrimination. Further, the content of the tweets nods to the meaningful local contexts of the online protest, such as the mainstreaming of LGBTQ+ rights advocacy. Online pride protests have also allowed individuals from across the spectrum and social categories to post against discrimination and oppression in solidarity with the LGBTQ+ movement. The study concludes that X has not just become a site for protest through the discursive political appropriation of LGBTQ+ concerns but also a cyber dwelling where LGBTQ+ members recognize the value of their involvement in the fight towards recognition, acceptance, and freedom.
